One of the best essays I’ve read on the whole Pledge debate in general and the recent Supreme Court case in particular is from The New Republic Online titled Under God and Over. Leon Wieseltier does a great job of pointing out the ridiculousness of the government’s arguments for keeping the phrase ‘under God’ in the Pledge; that it’s essentially devoid of any religious meaning and is actually only a historical reference. He also points out how this attitude is actually hostile toward religion even though those who promote it like to think they’re being friends to religion in doing so. He touches on a lot of points that most atheists already have a pretty clear understanding of. In short, it’s a good read. I’m going to quote part of the last two paragraphs as they’re my favorite part.
There is no greater insult to religion than to expel strictness of thought from it. Yet such an expulsion is one of the traits of contemporary American religion, as the discussion at the Supreme Court demonstrated. Religion in America is more and more relaxed and “customized,” a jolly affair of hallowed self-affirmation, a religion of a holy whatever. Speaking about God is prized over thinking about God. Say “under God” even if you don’t mean under God. And if you mean under God, don’t be tricked into giving an account of what you mean by it. Before too long you have arrived at a sacralized cynicism: In his intervention at the Court, Justice Stevens recalled a devastating point from the fascinating brief submitted in support of Newdow by 32 Christian and Jewish clergy, which asserted that “if the briefs of the school district and the United States are to be taken seriously,” that is, if the words in the Pledge do not allude to God, “then every day they ask schoolchildren to violate [the] commandment” that “Thou shalt not take the Name of the Lord in vain.” Remember, those are not the Ten Suggestions. It is a very strange creed indeed that asks its votaries not to reflect too much about itself.
For this reason, American unbelief can perform a great quickening service to American belief. It can shake American religion loose from its cheerful indifference to the inquiry about truth. It can remind it that religion is not only a way of life but also a worldview. It can provoke it into remembering its reasons. For the argument that a reference to God is not a reference to God is a sign that American religion is forgetting its reasons. The need of so many American believers to have government endorse their belief is thoroughly abject. How strong, and how wise, is a faith that needs to see God’s name wherever it looks? (His name on nickels and dimes is rather damaging to His sublimity.)
Good stuff.


















I haven’t read the essay yet, but again, as a Christian, I never said the pledge in school. I thought it was stupid to be forced to say it. I do agree that the phrase “under God” shouldn’t have to be in it, especially since it was tacked on and not in the original version, but that aside, I don’t like “pledging allegience”.
For Christians, this should cause a red flag because we’re not supposed to participate in Idol Worship. I know it’s not “worship” per se but it’s close, Christians have called far less such. For me, being forced to say out loud that I will be devoted to an entity, whatever it’s form is ludicrous to me. I love this country, I think it’s better than most out there, but that doesn’t change the fact that there are still problems with it, and that’s the great thing, I have the freedom to discuss those problems. So with the acception of being treasonous, why should we be forced to sware devotion to a peice of cloth?
I never said the pledge in school and I always got the “unpatriotic” thing. So? Doesn’t mean I root for the other guys, I’m just not one for school spirit and don’t want to be forced to go to the pep-rallies, is that so wrong?
If I said anything stupid I blame it on the frelling Time Change....loosing sleep grumble....