Cameron Upshaw says it’s not really his fault he repeatedly molested his two step-daughters, aged 8 and 10 years old, and he has a perfectly reasonable explanation: He was possessed by demons!
3/24 Man blames demons for molestation
Demonic possession, Upshaw said in his confession to investigators, was the reason the 33-year-old man repeatedly molested his 8- and 10-year old stepdaughters last year.
The possession had occurred after Upshaw had prayed over and laid hands on a sexual deviant who was possessed, he said. Because he was not “prayed up” at the time, the demons transferred into his body, causing him to lust after his wife’s elementary- and middle school-aged daughters.
Oh, well, that explains everything then. Fortunately the judge didn’t buy it and sentenced him to 25 years and a swift kick in the ass.
No, wait, it was only 25 years. At least he accepted responsibility for his actions.
No, wait, he didn’t. He blamed demons. Man, there’s just not really a good thing to say about this one.



















Even if we take this literally, as in when I say today (knowing full well the earth is round) “I will hunt you to the four corners of the earth” or “to the very ends of the earth” or I have even heard the phrase “four corners of the globe” which is inherently admitting to a sphere, it could easily mean that I am taking some poetic license. Much of Isaiah is not written in prose, this particular verse is written in as verse, not prose.
But we could take the view, as I do, that while the Bible was inspired of God, the men who put the pen to paper, did the best they could. If, to the best of their understanding, the world was flat, and the people that they were writing to of the time held the same belief, then it would only make sense that the idioms they used would reflect that understanding. To the best of my knowledge, it was still a couple hundred years before it was widely accepted that the world was (roughly) a sphere.
Now if you were saying: Isaiah spoke saying ‘God has reveled to me, the world is flat, the center of the universe, and all revolves around it.’ Then he’d clearly be wrong, but this is clearly not what he wrote. But then, if that were the case, it’d be universally rejected as scripture, as Isaiah could hardly be thought to be a prophet.
The same argument applies to the verse from Revelations, except here the verse is apparently prose. Albeit, from a section that was given as a vision, with many clearly poetic and symbolic references “in number like the sand on the seashore” and “But the fire came down from heaven and devoured them.” Next will you tell me the Bible is in error because fire does not devour, we KNOW that it oxidizes.
If you wish I can go and analyze each of your other references individually, but I suspect the same argument will apply. I can tell by looking at the chapters you chose that almost all are going to be poetic as in psalms and proverbs or visionary symbolism as in Daniel. Job may be a parable in its entirety, it’s one of the few chapters, or even areas of the Bible, that I’d say that about.
Job chapter 37 ends at verse 23. I did find this phrase at 37:3. Again, it’s in metered verse, I would interpret this to mean, in it’s context, that God is angry and the skies are filled with lightening all over the world. Not “The earth is flat”.
Again this is in 38:4, but OK. So? That doesn’t mean that it is flat, just that the person who wrote it down thought it flat. Again, God’s meaning here is that Job is shooting his mouth off about the depth of his knowledge, and God is trying to emphasize to him that his knowledge is not so great. Indeed, one might attribute a sarcastic flair to God’s speech here (and check out the chapter, there’s no doubt of it) he may be going so far as to subtly say “hey, you even think the world is flat, shows what you know”. Or perhaps this wasn’t time for a lesson in physics or astronomy, but in obedience. The irony that you picked this particular verse, and that this should be the case, is just staggering to me.
Likewise, your remaining verse.
1 Chronicles 16:30: Again, this is metered verse, not prose. The author is clearly making comparisons here: *You* tremble ,*The earth* is firm. Are you telling me that the earth is movable compared to humans? I think compared to the earth (even if you live in CA) you’re pretty flimsy and mutable. That is the context of this poetic verse, not that a astronomical finding is being described.
Psalm 93:1: Again a poetic verse, again a reference to the firmness and strength of the earth, not an astronomical exposition.
Psalm 96:10: Same exact phrase as 93:1, in the same context (poetry) I’m starting to think this is an idiom and not at all what you’re taking it to mean.
Psalm 104:5: Again, poetic in nature (most of the Psalms are, indeed lyrics set to music). However, it’s occurred to me that to the Hebrews of the day, the features of the landscape, such as the mountains and the sea, were fixed in place and didn’t appear to move. Firm, solid, reliable, these are the attributes they are ascribing to God by comparison. No one had come up with the theory of continental drift yet. To these guys, penning these poems, God was like this immutable object, like the earth itself.
Isaiah 45:18: Again, this is set in poetic verse, and this phrase “and himself fixed it fast” is in none of my translations. All of mine read more like “...Former of the earth, and it’s maker, He established it – not empty He prepared it. For inhabiting He formed it: “I am Jehovah, and there is none else”
Daniel 4:10-11: Again, all of my translations say midst (some read middle), not center, of the earth. Daniel is having a vision, and this is once again metered verse and the tree is obviously a symbol of something, not a real tree or even necessarily the real earth. This could just as easily read “In the middle of the land a tree so tall it could be seen for a long way in all directions” But that would not be as dramatic or poetic, would it? It would not convey the dream-like quality intentionally communicated in this section of scripture.
Or if the “mountain” (often translated “high place”) moved, or if the scene (Obviously in the future) was a vision that moved and not the actual earth. In fact this is clearly not the actual earth from the context.
If he came and stayed in the same spot, yes. Something tells me this is going to be a very dynamic moment in the earth’s existence, not a peeking out of the clouds in one place for a few seconds. But then, if you want to believe in Heaven being a physical place “up there somewhere”, then I may not be able to argue this one to your satisfaction. I’m thinking this is the best understanding by the writer, written for readers without a metaphysical explanation of things like planer existence or modes of reality.
Again, I have to point out you are looking at poetic verse. None of the context is meant to describe the state of the earth, but the relationship of God to man. Actually the crescent could be that Isaiah and his readers knew that there was some sort of curvature to the earth, but may not have understood that it was a sphere. It doesn’t really matter. If God had meant the Bible to be a lesson in astronomy, it’d be clear what the shape of the earth is.
As a man far more wise than I said “If He meant what He said, why didn’t He say what he meant?” And I think He did. He is not interested in teaching us astronomy, he knows we’d figure that out on our own. He told us what we need to know, about things He only could tell us, in terms humans could understand, even in Abrams time.
Excellent, truly a ticklish point indeed. Most parts that are parable are clearly labeled as such. Something like 30 times in the Bible the reader is told directly “This is a parable”. Many times, things are obviously visions and meant symbolically. Daniel and Isaiah, or Revelations are full of clearly stated visions, and the items and some events are clearly meant symbolically. Often poetry or idiom is used as in any literary work to convey a meaning that is clearly not literal. But in the vast majority of those cases, it is spelled out in no uncertain terms what the intention is, the context reveals it readily. However, there are some books, such as Job and Jonah, where it is unclear if it is parable or an actual history. In most such cases, again it’s not terribly important. It does not matter to me whether Job actually existed, what is important are the lessons taught in the book. Which are true whether he existed or not. The obvious reason for including the story is not to enlighten us concerning a particular man, but to enlighten us concerning a particular teaching. So, I do take it (the lesson) literally, while I am not sure, and it’s not really important, if the story should be taken literally. The lesson reveals the Truth, not the existence of a man named Job.
In addition to this, the Bible is amazingly consistent thematically. When you read the whole Bible, a context develops. This helps greatly in determining the meaning of some scripture. Sometimes I have had trouble understanding the meaning of a verse, and research into word definitions have not helped. Then I’ll be reading another section, and I’ll suddenly get the other. This one is like this, the other is like it too, and over here in a third or fourth, the same lesson is brought out. This is the answer to the question I often pose to my students “If you heard God tell you to kill your neighbor, how would you know if it was God you heard?”. Throughout the Bible a God’s character is revealed, not in one place or another where context might get confused, but over and over, consistently from one story to the next. The more you read, the more of what you’ve read takes meaning, the more clearly the character of God is revealed. I know that slavery is wrong, not because it says so in the Bible anywhere. But because it is clearly in the character of God that men should not own other men.
huh?
And tomorrow, when reason leads them to a new conclusion, they have a new conviction. Sorry, but that doesn’t fit my concept of conviction very well. It’s like saying “I’m almost always faithful to my spouse.” And I disagree with the insinuation that Christians leave reason behind.
No, because next week you’ll rewrite the list to suit what you’d like to do this week. Oh, sure, you’ll rationalize the new logic of your position. But you’ve no one and nothing to keep you from doing it again next week. And since you believe reason has come about completely because of evolution, it is purely natural, and has no higher meaning or direction, I’ve even less comfort in it. Indeed, since you believe thus, you’ve no proof that what you think is “rational” or true at all, it is merely the reflex of your purely physical “intelligence”. Which is subject to change at the next stimulus, hardly an instrument of obtaining Truth.
Which explains why I was starting to see you more clearly… damn, shoulda guessed something was wrong.
Because I am one. Brock, you make this too easy…
Not sure who we’d agree on a judge for that, but it’s unlikely in the extreme that given what I’ve already stated about me, and what you’ve stated about you, that I’d ever agree with your statement, don’t you think? Oh, I see, sorry, rhetorical question.
Ever occur to you that what I’ve learned by living (which would have to be just as valid to you, by your definitions) is that the Bible is not contradictory and already has the right answers?
Not that they follow them ALWAYS, but that they are accountable to them by their own admission. By calling myself Christian and saying I believe in the Bible, I do not say I always perfectly follow it. Indeed, I pointed that out in the first paragraph of my explanation. It means I am willing to be held accountable to it. Go. Read. Then criticize.
Then call me on my failure against the standard, instead of merely calling me a name. Especially one that clearly applies to you more than me. Repeatedly, you have called me names and attributed feelings and actions to me that are not even close to reality. Without blush you’ve written that if I can’t accept your beliefs and practices, then I’m stupid, and/or hateful. I’ve never once held you to my standards, only to your own. Then you have the nerve to call me a bigot. Brock, hypocrisy is thy name.
Calvin was there an argument there? A logical point of some kind? Even an opinion? All I got was crap. If that’s what you use for determining right from wrong, I hope I never find myself depending on you to do the right thing.
How do you post at SEB then? All he did was look up a few atheist sites, I’m sure you could have done it. I used no references other than the 4 translations of the Bible I carry in my handheld. Although I almost went to my copy of “Miracles” for my rebuttal to Geekmom. Although, I’m sure there are plenty of Christian sites that would have done a better job than I, but this is the most fun I’ve had in some time.
Only that you called them Christian. I think you mean Catholic. I’m not interested in what they wrote, I doubt it was inspired. I wrote I believe in the Bible, not the Catholic Church or it’s cadre of leaders. Why, for even a second, do any of you assume that because I believe in the Bible, I’m interested in defending the opinions of Johnson or Catholic “philosophers”? I am not, and I find the idea the former amusing, and the later revolting.