C.W. Nevius of SFGate.com has a really good article on the uproar over gay marriages and how they supposedly threaten to undermine the “traditional definition of marriage” in this country. President Bush is quoted as saying “Marriage cannot be severed from its cultural, religious and natural roots without weakening the good influence of society,” and yet if you take a good look at the history of marriage it’s clear that such serverances have been many and varied throughout history.
Nevius points out that back during the early history of America (1700-1800s) a married woman gave up many of the “rights” she enjoyed as a single person upon taking her vows. She could no longer own property or sign contracts and any money earned outside of the home had to be turned over to her husband. On the plus side, she didn’t have to pay taxes. In many ways a married woman was the property of her husband and this didn’t change until the the latter-half of the 19th Century, but change it did. Mixed race marriages weren’t legal in any state until California changed their laws in 1948 and it was 19 years more before the Supreme Court made it nation-wide. In many states it was still illegal for mixed race couples to marry until the year I was born (1967), but change it did. More interesting still is what you get when you look closely at just what the Bible suggests about marriage:
Marriage’s lineage a bit convoluted
“It is really much more complex in religious perspective than you might think,’’ says Tolbert, the George Atkinson Professor for Biblical Studies at the Pacific School of Religion. “What the Hebrew Bible (or Old Testament) suggests as a general model for marriage is polygamy. You look at someone like Solomon who had 200 wives and 600-and-some concubines. Or Abraham, who had his first child by his wife’s slave. It sounds as if it was quite normal.’’
Tolbert, who is also the executive director for the Center for Lesbian and Gay Studies in Religion and Ministry, points out that marriage didn’t even become a sacrament of the church “until the 12th century. For the first 1,200 years (A.D.) in Europe there were civil unions by town or village government.’’
Nor does the New Testament offer much help. In fact, by some selective readings it sounds as if the Bible has mixed views of marriage. As Tolbert says, Jesus says very little about marriage, and both he and Paul were single men. And Paul, at least, recommended chastity.
“Marriage is not a sin,’’ says Paul in First Corinthians, “but it is better to be unmarried.’’
“The Bible is an incredibly important sacred icon in our culture,’’ says Tolbert. “But I just think a lot of people don’t read it.’’
That not many people read the Bible they supposedly follow is obvious. I issued a challenge awhile back for anyone to list a single valid reason that wasn’t religious in nature as to why gays shouldn’t be allowed to marry and never got anyone to take me up on that challenge. That challenge still stands.


















To me, marriage is a symbol.
Early in our history, marriage simply didn’t exist, in fact it is a relatively recent development (by “recent” I mean after the dinosaurs died and before the Beatles appeared on the Ed Sullivan show). Marriage was originally conceived (no pun intended) as a way to signal the presence of a special bond between two people. At that time, marriage had no special significance itself, it was merely a social signaling device, and to some extent it also represented a contract with mutual obligations . In those times marriage stood as a mere symbol for something of actual substance—a relationship between people that would have existed whether or not the symbol of marriage was also present .
Today marriage (the symbol) has become a thing in its own right, in some cases (and in some minds) replacing the thing it once only represented. It has become a multi-billion dollar industry, and only the most perceptive individuals remember that it was supposed to have symbolized something more important, more fundamental than itself—a particular kind of human relationship. This reversal of symbol and thing has become so profound that one commonly hears a remark like “Marriage is what I really want!” as though marriage were anything more than a weather forecast or a road sign.
Naturally enough, this confusion of empty symbols and actual things has led to a rather well-documented disenchantment with that institution, even though the disenchantment is based on an error in perception. The reality of a human relationship between people (usually) of opposite sexes is quite different from the packaged perception called up by the word “marriage,” to the degree that people often forget that they will have to build the thing (a human relationship) after achieving the symbol for the thing (marriage).
Then, after people waste precious time seeking “marriage” and discovering that marriage is nothing by itself, they complain they have been failed by “marriage.” This is advanced puppetry, and no one seems willing to follow the strings.
But marriage itself (as it is practiced in modern times), by virtue of having taken on a life of its own, is in its turn a symbol for something more basic: We live in a time where symbols for things have largely replaced the things themselves , and this tendency exists in direct proportion to people’s inability to distinguish between symbols and things.